People in Central and Eastern Europe are less accepting of Muslims and Jews, same-sex marriage, and legal abortion
The Iron Curtain that once divided Europe may be long gone, but the continent today is split by stark differences in public attitudes toward religion, minorities and social issues such as gay marriage and legal abortion. Compared with Western Europeans, fewer Central and Eastern Europeans would welcome Muslims or Jews into their families or neighborhoods, extend the right of marriage to gay or lesbian couples or broaden the definition of national identity to include people born outside their country.
These differences emerge from a series of surveys conducted by Pew Research Center between 2015 and 2017 among nearly 56,000 adults (ages 18 and older) in 34 Western, Central and Eastern European countries, and they continue to divide the continent more than a decade after the European Union began to expand well beyond its Western European roots to include, among others, the Central European countries of Poland and Hungary, and the Baltic states of Estonia, Latvia and Lithuania. [Note: contains copyrighted material].
Over the last century, the Orthodox Christian population around the world has more than doubled and now stands at nearly 260 million. In Russia alone, it has surpassed 100 million, a sharp resurgence after the fall of the Soviet Union.
Yet despite these increases in absolute numbers, Orthodox Christians have been declining as a share of the overall Christian population – and the global population – due to far faster growth among Protestants, Catholics and non-Christians. Today, just 12% of Christians around the world are Orthodox, compared with an estimated 20% a century ago. And 4% of the total global population is Orthodox, compared with an estimated 7% in 1910. [Note: contains copyrighted material].
More babies were born to Christian mothers than to members of any other religion in recent years, reflecting Christianity’s continued status as the world’s largest religious group. But this is unlikely to be the case for much longer: Less than 20 years from now, the number of babies born to Muslims is expected to modestly exceed births to Christians, according to new Pew Research Center demographic estimates. [Note: contains copyrighted material].
As the calendar turned from spring to summer and the political season transitioned from the primaries to the general election campaign, many American churchgoers were hearing at least some discussion of social and political issues from the pulpits at their houses of worship, the survey finds. Religious liberty and homosexuality were chief among the issues they were hearing about, with four-in-ten saying they heard from clergy on each of these topics during the spring and early summer. Roughly three-in-ten say their clergy talked about abortion, similar to the share who heard about immigration. And one-in-five churchgoers reported hearing about the environment and economic inequality. [Note: contains copyrighted material].
The Islamic State (IS, aka the Islamic State of Iraq and the Levant, ISIL/ISIS, or the Arabic acronym Da’esh) is a transnational Sunni Islamist insurgent and terrorist group that controls large areas of Iraq and Syria, has affiliates in several other countries, has attracted a network of global supporters, and disrupts international security with its campaigns of violence and terrorism. The U.S.-led coalition military campaign against the Islamic State organization in Iraq and Syria has adapted since 2014, as Administration officials and coalition partners have implemented changes in strategy and tactics that have reduced the area controlled by the group and eliminated thousands of its personnel. While the Islamic State has suffered losses on the ground in Iraq, Syria, and Libya, a series of terrorist attacks attributed to the group or to individuals it has inspired have claimed hundreds of lives on four continents since November 2015, including in the United States. These incidents are creating a more global sense of urgency about further weakening the group and preventing future attacks.
With the meteoric rise of Islamic political movements in 2011, the issue of Sharia law has come to the forefront of a debate around the role of religion in governance. In the issue brief, Auf identifies and explains the challenges of incorporating Sharia law into the legal framework of modern governments, using the example of Egypt to enumerate the difficulties of codifying religious doctrine into law. Auf discusses how Sharia law attempts to regulate public life in three different domains: political governance, the Islamic legal system, and the economic system. [Note: contains copyrighted material].
As strife in the Middle East continues to make headlines, from the militant group ISIS to Syrian refugees, the Muslim world is sharply divided on what the relationship should be between the tenets of Islam and the laws of governments. Across 10 countries with significant Muslim populations surveyed in 2015, there is a striking difference in the extent to which people think the Quran should influence their nation’s laws. [Note: contains copyrighted material].